LP Mee, Wat Mun Wichai
Biography:
LP Mee of Wat Mun Wichai, Ayutthaya province was born in BE 2455. He was adisciple of the great guru monk - LP Chong of Wat Na TangNok, a temple verynear to Wat Mun Wichai. LP Mee's amulets are known for ‘Metta Maha Li Om'.
A well-known account of Luang Phor Mee
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An Ajahn of Luang Phor Pern was assisting a villager who was under theinfluence of a black magic spell. As a consequence of his lack of experienceand power the effects of that black magic were passed to the Ajarn.
Luang Phor Pern himself could not exorcise the demonic forces and had to seekguidance from Luang Phor Mee at Wat MunWiChai.
Luang Phor Mee performed sacred rituals to remove the dark forces. During thisprocess the Ajarn felt undecidedly uncomfortable and passed nails during avisit to the bathroom. He immediately knew that the effects of the spell hadbeen lifted.
It was apparent that Luang Phor Mee possessed the requisite high levels ofwisdom and dharma, and that day’s events became widespread news.
Luang Por Mee was a distinguished disciple of Luang Por Parn
Because of more than thousand years of Buddhism establishment in Thailand, manymagic stories of senior monks were recorded, and of course Luang Por Parn ofWat Bangnomko, Ayutthaya province, was one of the most famous legends.
That allured not only ordinary people to be trustful in Luang Por Parn, buteven many other monks also believed in him and tried to seek an opportunity tobe his followers, because any one who can succeed in learning and practicingLuang Por Parn magical science will be highly respected by the general publicin Thailand.
Anyway, just a few of them were really successful to learn and receive allthose magical science from Luang Por Parn, and one of them was Luang Por Meewho had devoted all his life to learn everything from Luang Por Parn.
Starting from learning general things such as teaching Dharma for local peopleand using some wild grass to cure diseased people. Those steps might be bore someand many had decided to fade away, because they thought it is too difficult andimpossible for them to learn all the precious science from Luang Por Parn.
But for Luang Por Mee, nothing was impossible for him, he was daring enough todevote even his life for Luang Por Parn, so why must he be afraid of anythingelse?
Such decisive mind really pushed Luang Por Mee to walk ahead and ahead throughall difficulties, until he had reached an important step that led him to themagic science of Luang Por Parn.
The step was to learn a magical science called Asupa-gamadhan, this science isnot only difficult to learn but also very much awful to all people, that mademany leave the scene unsuccessfully.
Asupa means corpse, and gamadhan means high-level concentration practicing,therefore the learners have to spend months or years staying with the dead toconsider the 5 Khuntha which are.
1. Rupa, or surroundings those can be seen with human eyes.
2. Vetana, or receiving of sadness and happiness including with no feeling(wicha is called U-beka).
3. San-ya, or memory and recognition.
4. Sang-kara, or emotions which divided into two types, one is good andmerciful emotion, another is bad and wicked emotion.
5. Vin-yana, or feelings such as feel cold, feel hot, feel hungry, feelthirsty, etc..
The purpose of practicing the science is to realize the truth of human beingsthat is the main step to be enlightened in the future.
Apart from practiced all those mentioned above, Luang Por Mee also learned manyof Luang Por Parn’s magical spells, and those spells are really powerful forcreating magical things, including amulets.
After he accomplished all the learning, Luang Por Mee had travelled to manyplaces and eventually settled at Wat Mahawichai, Ayutthaya province, where hehad used all the magical science of Luang Por Parn to help lots of people.
That is why Luang Por Mee was praised as one of the most distinguisheddisciples of Luang Por Parn, and his amulets were so much trustful as the magicthings to dispel all evils. {:7_146:} พระหมอ.... {:8_179:} ...
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